You want contraception; someone else wants easy divorce. You want easy divorce; someone else wants homosexual marriages. You want homosexual marriages; someone else wants threesomes. You want threesomes; someone else wants children. You want children; someone else wants sheep. And his reason for wanting sheep will be just as good as yours for wanting contraception or easy divorce or homosexual marriages.
The Honorable Edcel Lagman, Janette Garin, Narciso Santiago III, Mark Llandro Mendoza, Eleandro Jesus Madrona and Ana Theresa Hontiveros Baraquel would have us believe that their bill respects religious convictions and is not pro-abortion. If only they knew whereof they speak. It is an established fact that the connection between contraception and abortion is not only inseparable; there is a close identity between them.
The unnumbered house bill of these honorable representatives that goes under the lengthy title of “An Act Providing for a National Policy on Reproductive Health, Responsible Parenthood and Population Development, and for other purposes,” and referred to in brevity as the Consolidated Reproductive Health Bill, quietly passed the House Health Committee in an unprecedented two minutes without any decent discussion or appearance of meeting the requirements of the legislative process. With a seeming inclination to do away with lengthy processes simply to rush its approval, the bill is expected to proceed to plenary without dragging along public controversy.
But there was a time when that cheesy phrase, “making love”, actually meant something significant because it pointed to the reality of what sex was, or at least, was supposed to be. Sex was about love. And love meant sacrifice. In contemporary society today, of course, sex is not about love. Sex is about using another person for orgasmic gratification apart from sacrifice.
In our times, sex is not about “making love” but rather “making war”.
Transvestite teachers. Boys kissing boys in restrooms. Teens taught about anal sex. "Gay" fairy tales for children.
Could these things actually become a reality in our public schools? The speed of change in our society thus far, driven by resolute homosexual activists, indicates that the answer is most assuredly yes.
In case some people think such projections about the future are a hunk of homophobic hooey, they might want to consider the fact that, in some parts of the country, these things are already happening.
8. Conjugal love reveals its true nature and nobility when it is considered in its supreme origin, God, who is love,6 "the Father, from whom every family in heaven and on earth is named."7
Marriage is not, then, the effect of chance or the product of evolution of unconscious natural forces; it is the wise institution of the Creator to realize in mankind His design of love. By means of the reciprocal personal gift of self, proper and exclusive to them, husband and wife tend towards the communion of their beings in view of mutual personal perfection, to collaborate with God in the generation and education of new lives.
For baptized persons, moreover, marriage invests the dignity of a sacramental sign of grace, inasmuch as it represents the union of Christ and of the Church.
9. Under this light, there clearly appear the characteristic marks and demands of conjugal love, and it is of supreme importance to have an exact idea of these.
This love is first of all fully human, that is to say, of the senses and of the spirit at the same time. It is not, then, a simple transport of instinct and sentiment, but also, and principally, an act of the free will, intended to endure and to grow by means of the joys and sorrows of daily life, in such a way that husband and wife become one only heart and one only soul, and together attain their human perfection.
Then, this love is total, that is to say, it is a very special form of personal friendship, in which husband and wife generously share everything, without undue reservations or selfish calculations. Whoever truly loves his marriage partner loves not only for what he receives, but for the partner's self, rejoicing that he can enrich his partner with the gift of himself.
Again, this love is faithful and exclusive until death. Thus in fact do bride and groom conceive it to be on the day when they freely and in full awareness assume the duty of the marriage bond. A fidelity, this, which can sometimes be difficult, but is always possible, always noble and meritorious, as no one can deny. The example of so many married persons down through the centuries shows, not only that fidelity is according to the nature of marriage, but also that it is a source of profound and lasting happiness.
And finally this love is fecund for it is not exhausted by the communion between husband and wife, but is destined to continue, raising up new lives. "Marriage and conjugal love are by their nature ordained toward the begetting and educating of children. Children are really the supreme gift of marriage and contribute very substantially to the welfare of their parents."8
10. Hence conjugal love requires in husband and wife an awareness of their mission of "responsible parenthood," which today is rightly much insisted upon, and which also must be exactly understood. Consequently it is to be considered under different aspects which are legitimate and connected with one another.
In relation to the biological processes, responsible parenthood means the knowledge and respect of their functions; human intellect discovers in the power of giving life biological laws which are part of the human person.9
In relation to the tendencies of instinct or passion, responsible parenthood means that necessary dominion which reason and will must exercise over them.
In relation to physical, economic, psychological and social conditions, responsible parenthood is exercised, either by the deliberate and generous decision to raise a numerous family, or by the decision, made for grave motives and with due respect for the moral law, to avoid for the time being, or even for an indeterminate period, a new birth.
Responsible parenthood also and above all implies a more profound relationship to the objective moral order established by God, of which a right conscience is the faithful interpreter. The responsible exercise of parenthood implies, therefore, that husband and wife recognize fully their own duties towards God, towards themselves, towards the family and towards society, in a correct hierarchy of values.
In the task of transmitting life, therefore, they are not free to proceed completely at will, as if they could determine in a wholly autonomous way the honest path to follow; but they must conform their activity to the creative intention of God, expressed in the very nature of marriage and of its acts, and manifested by the constant teaching of the Church. 10
Since taking steps to make his home more environmentally-friendly last June, Gore devours an average of 17,768 kWh per month –1,638 kWh more energy per month than before the renovations – at a cost of $16,533. By comparison, the average American household consumes 11,040 kWh in an entire year, according to the Energy Information Administration.
In the wake of becoming the most well-known global warming alarmist, Gore won an Oscar, a Grammy and the Nobel Peace Prize. In addition, Gore saw his personal wealth increase by an estimated $100 million thanks largely to speaking fees and investments related to global warming hysteria.
This blog is turning green, not because of any environmental message, but to celebrate the Boston Celtics, who won probably the most lop-sided Game 6's in NBA Finals history (39 point spread) against that team from the west, to win their 17th NBA Championship, and the first in 22 years at Boston Garden. Yep, the long wait is over.
